āgnōscō (ad-gn- or ad-n-)

agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).

As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

id facillime accipiunt animi, quod agnoscunt,

Quint. 8, 3, 71:

cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

Cic. Tusc. 1, 24, 58:

quod mihi de filiā gratularis, agnosco humanitatem tuam,

id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

nomine audito extemplo agnovere virum,

Liv. 7, 39:

veterem amicum,

Verg. A. 3, 82:

matrem,

id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

formas quasdam nostrae pecuniae agnoscunt,

Tac. G. 5:

agnoscent Britanni suam causam,

id. Agr. 32:

nitorem et altitudinem horum temporum agnoscimus,

id. Or. 21:

quam (tunicam) cum agnovisset pater,

Vulg. Gen. 37, 33.—

Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

natum,

Nep. Ages. 1, 4:

Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

will you not acknowledge me as your general? Liv. 6, 7:

agnoscere bonorum possessionem,

to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

agnoscere aes alienum,

ib. 28, 5, 1:

facti gloriam,

Cic. Mil. 14 fin.:

susciperem hoc crimen, agnoscerem, confiterer,

id. Rab. Perd. 6:

fortasse minus expediat agnoscere crimen quam abnuere,

Tac. A. 6, 8:

sortilegos,

Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

id ego agnovi meo jussu esse factum,

id. ib. 5, 20, 3: carmina spreta exolescunt;

si irascare, agnita videntur,

Tac. A. 4, 34.—

To understand, recognize, know, perceive by, from, or through something:

ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

ex fructu arbor agnoscitur,

Vulg. Matt. 12, 33:

inde agnosci potest vis fortunae,

Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

accipio agnoscoque deos,

Verg. A. 12, 260 (cf. accipio):

agniti dempsere sollicitudinem,

Tac. H. 2, 68:

Germanicus, quo magis agnosceretur, detraxerat tegimen,

id. A. 2, 21:

terram non agnoscebant,

Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

alienis pedibus ambulamus, alienis oculis agnoscimus,

Plin. 29, 1, 8, § 19.

acknowledge.

to know again, recognize, report, understand, admit/

to recognize, understand, perceive/

agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).

As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

id facillime accipiunt animi, quod agnoscunt,

Quint. 8, 3, 71:

cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

Cic. Tusc. 1, 24, 58:

quod mihi de filiā gratularis, agnosco humanitatem tuam,

id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

nomine audito extemplo agnovere virum,

Liv. 7, 39:

veterem amicum,

Verg. A. 3, 82:

matrem,

id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

formas quasdam nostrae pecuniae agnoscunt,

Tac. G. 5:

agnoscent Britanni suam causam,

id. Agr. 32:

nitorem et altitudinem horum temporum agnoscimus,

id. Or. 21:

quam (tunicam) cum agnovisset pater,

Vulg. Gen. 37, 33.—

Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

natum,

Nep. Ages. 1, 4:

Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

will you not acknowledge me as your general? Liv. 6, 7:

agnoscere bonorum possessionem,

to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

agnoscere aes alienum,

ib. 28, 5, 1:

facti gloriam,

Cic. Mil. 14 fin.:

susciperem hoc crimen, agnoscerem, confiterer,

id. Rab. Perd. 6:

fortasse minus expediat agnoscere crimen quam abnuere,

Tac. A. 6, 8:

sortilegos,

Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

id ego agnovi meo jussu esse factum,

id. ib. 5, 20, 3: carmina spreta exolescunt;

si irascare, agnita videntur,

Tac. A. 4, 34.—

To understand, recognize, know, perceive by, from, or through something:

ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

ex fructu arbor agnoscitur,

Vulg. Matt. 12, 33:

inde agnosci potest vis fortunae,

Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

accipio agnoscoque deos,

Verg. A. 12, 260 (cf. accipio):

agniti dempsere sollicitudinem,

Tac. H. 2, 68:

Germanicus, quo magis agnosceretur, detraxerat tegimen,

id. A. 2, 21:

terram non agnoscebant,

Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

alienis pedibus ambulamus, alienis oculis agnoscimus,

Plin. 29, 1, 8, § 19.

agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).

As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

id facillime accipiunt animi, quod agnoscunt,

Quint. 8, 3, 71:

cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

Cic. Tusc. 1, 24, 58:

quod mihi de filiā gratularis, agnosco humanitatem tuam,

id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

nomine audito extemplo agnovere virum,

Liv. 7, 39:

veterem amicum,

Verg. A. 3, 82:

matrem,

id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

formas quasdam nostrae pecuniae agnoscunt,

Tac. G. 5:

agnoscent Britanni suam causam,

id. Agr. 32:

nitorem et altitudinem horum temporum agnoscimus,

id. Or. 21:

quam (tunicam) cum agnovisset pater,

Vulg. Gen. 37, 33.—

Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

natum,

Nep. Ages. 1, 4:

Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

will you not acknowledge me as your general? Liv. 6, 7:

agnoscere bonorum possessionem,

to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

agnoscere aes alienum,

ib. 28, 5, 1:

facti gloriam,

Cic. Mil. 14 fin.:

susciperem hoc crimen, agnoscerem, confiterer,

id. Rab. Perd. 6:

fortasse minus expediat agnoscere crimen quam abnuere,

Tac. A. 6, 8:

sortilegos,

Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

id ego agnovi meo jussu esse factum,

id. ib. 5, 20, 3: carmina spreta exolescunt;

si irascare, agnita videntur,

Tac. A. 4, 34.—

To understand, recognize, know, perceive by, from, or through something:

ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

ex fructu arbor agnoscitur,

Vulg. Matt. 12, 33:

inde agnosci potest vis fortunae,

Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

accipio agnoscoque deos,

Verg. A. 12, 260 (cf. accipio):

agniti dempsere sollicitudinem,

Tac. H. 2, 68:

Germanicus, quo magis agnosceretur, detraxerat tegimen,

id. A. 2, 21:

terram non agnoscebant,

Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

alienis pedibus ambulamus, alienis oculis agnoscimus,

Plin. 29, 1, 8, § 19.

ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].

As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.

In space.

Direction toward, to, toward, and first,

Horizontally:

fugere ad puppim colles campique videntur,

the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:

Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,

Varr. L. L. 5, § 31 Mull.;

and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,

Cic. Tusc. 4, 37, 81.—

In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:

duplices tendens ad sidera palmas,

Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):

ad caelumque ferat flammai fulgura rursum, of Aetna,

Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;

ad quae sua bracchia tendens, etc.,

Ov. M. 7, 188:

altitudo pertingit ad caelum,

Vulg. Dan. 4, 17.—

Also in the direction downwards (for the usu. in):

tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,

Plin. 2, 97, 99, § 216.

The point or goal at which any thing arrives.

Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):

ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,

Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,

With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:

ad Sullam adire,

id. ib. 25:

ad se adferre,

id. Verr. 4, 50:

reticulum ad naris sibi admovebat,

id. ib. 5, 27:

ad laborem adhortantur,

id. de Sen. 14:

T. Vectium ad se arcessit,

id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—

Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):

oratus sum venire ad te huc,

Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:

eamus ad me,

Ter. Eun. 3, 5, 64:

ancillas traduce huc ad vos,

id. Heaut. 4, 4, 22:

transeundumst tibi ad Menedemum,

id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:

te oro, ut ad me Vibonem statim venias,

Cic. Att. 3, 3; 16, 10 al.—

Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:

Thespiadas, quae ad aedem Felicitatis sunt,

Cic. Verr. 4, 4; id. Phil. 2, 35:

in aedem Veneris,

Plaut. Poen. 1, 2, 120;

in aedem Concordiae,

Cic. Cat. 3, 9, 21;

2, 6, 12): ad Dianae,

to the temple of, Ter. Ad. 4, 2, 43:

ad Opis,

Cic. Att. 8, 1, 14:

ad Castoris,

id. Quint. 17:

ad Juturnae,

id. Clu. 101:

ad Vestae,

Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—

With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:

postea ad pistores dabo,

Plaut. As. 3, 3, 119:

praecipe quae ad patrem vis nuntiari,

id. Capt. 2, 2, 109:

in servitutem pauperem ad divitem dare,

Ter. Ph. 4, 3, 48:

nam ad me Publ. Valerius scripsit,

Cic. Fam. 14, 2 med.:

de meis rebus ad Lollium perscripsi,

id. ib. 5, 3:

velim domum ad te scribas, ut mihi tui libri pateant,

id. Att. 4, 14; cf. id. ib. 4, 16:

ad primam (sc. epistulam) tibi hoc scribo,

in answer to your first, id. ib. 3, 15, 2:

ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,

Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):

has res ad te scriptas, Luci, misimus, Aeli,

Lucil. Sat. 1, ap. Auct. Her. 4, 12:

quae institueram, ad te mittam,

Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;

and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,

Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —

With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:

miles ad Capuam profectus sum, quintoque anno post ad Tarentum,

Cic. de Sen. 4, 10; id. Fam. 3, 81:

ad Veios,

Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:

ad Cirtam oppidum iter constituunt,

Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;

or when it is joined with usque,

Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:

magnum iter ad doctas proficisci cogor Athenas,

Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—

With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:

nonne ad senem aliquam fabricam fingit?

Ter. Heaut. 3, 2, 34:

Lernaeas pugnet ad hydras,

Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:

Belgarum copias ad se venire vidit,

Caes. B. G. 2, 5; 7, 70:

ipse ad hostem vehitur,

Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:

aliquem ad hostem ducere,

Tac. A. 2, 52:

clipeos ad tela protecti obiciunt,

Verg. A. 2, 443:

munio me ad haec tempora,

Cic. Fam. 9, 18:

ad hos omnes casus provisa erant praesidia,

Caes. B. G. 7, 65; 7, 41;

so with nouns: medicamentum ad aquam intercutem,

Cic. Off. 3, 24:

remedium ad tertianam,

Petr. Sat. 18:

munimen ad imbris,

Verg. G. 2, 352:

farina cum melle ad tussim siccam efficasissima est,

Plin. 20, 22, 89, § 243:

ad muliebre ingenium efficaces preces,

Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—

The repetition of ad to denote the direction to a place and to a person present in it is rare:

nunc tu abi ad forum ad herum,

Plaut. As. 2, 2, 100; cf.:

vocatis classico ad concilium militibus ad tribunos,

Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—

The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):

via pejor ad usque Baii moenia,

Hor. S. 1, 5, 96; 1, 1, 97:

rigidum permanat frigus ad ossa,

Lucr. 1, 355; 1, 969:

cum sudor ad imos Manaret talos,

Hor. S. 1, 9, 10:

ut quantum posset, agmen ad mare extenderet,

Curt. 3, 9, 10:

laeva pars ad pectus est nuda,

id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:

ut ad Aethiopas usque peteretur,

Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,

vestis ad Seras peti,

id. 12, 1, 1.— Trop.:

si quid poscam, usque ad ravim poscam,

Plaut. Aul. 2, 5, 10:

deverberasse usque ad necem,

Ter. Phorm. 2, 2, 13;

without usque: hic ad incitas redactus,

Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:

virgis ad necem caedi,

Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.

Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):

ut in servitute hic ad suum maneat patrem,

Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;

3, 5, 41: sol quasi flagitator astat usque ad ostium,

stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;

apud ipsum astas): ad foris adsistere,

Cic. Verr. 1, 66; id. Arch. 24:

astiterunt ad januam,

Vulg. Act. 10, 17:

non adest ad exercitum,

Plaut. Am. 1, 3, 6; cf. ib. prol. 133:

aderant ad spectaculum istud,

Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:

et nec opinanti Mors ad caput adstitit,

Lucr. 3, 959:

quod Romanis ad manum domi supplementum esset,

at hand, Liv. 9, 19, 6:

haec arma habere ad manum,

Quint. 12, 5, 1:

dominum esse ad villam,

Cic. Sull. 20; so id. Verr. 2, 21:

errantem ad flumina,

Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):

pecunia utinam ad Opis maneret!

Cic. Phil. 1, 17.—Even of persons:

qui primum pilum ad Caesarem duxerat (for apud),

Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:

ad inferos poenas parricidii luent,

among, Cic. Phil. 14, 13:

neque segnius ad hostes bellum apparatur,

Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:

si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,

Varr. L. L. 5, § 154:

villa ad Gallinas, a villa on the Flaminian Way,

Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:

“Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”

Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:

pons, qui erat ad Genavam,

Caes. B. G. 1, 7:

ad Tibur mortem patri minatus est,

Cic. Phil. 6, 4, 10:

conchas ad Caietam legunt,

id. Or. 2, 6:

ad forum esse,

to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:

ad dextram,

Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:

ad laevam,

Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:

ad dextram... ad laevam,

Liv. 40, 6;

and with an ordinal number: cum plebes ad tertium milliarium consedisset,

at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:

sepultus ad quintum lapidem,

Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.

In time, analogous to the relations given in A.

Direction toward, i. e. approach to a definite point of time, about, toward:

domum reductus ad vesperum,

toward evening, Cic. Lael. 3, 12:

cum ad hiemem me ex Cilicia recepissem,

toward winter, id. Fam. 3, 7.—

The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:

ego ad illud frugi usque et probus fui,

Plaut. Most. 1, 2, 53:

philosophia jacuit usque ad hanc aetatem,

Cic. Tusc. 1, 3, 5; id. de Sen. 14:

quid si hic manebo potius ad meridiem,

Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:

ad multam noctem,

Cic. de Sen. 14:

Sophocles ad summam senectutem tragoedias fecit,

id. ib. 2; cf. id. Rep. 1, 1:

Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,

id. Off. 2, 23, 82:

bestiae ex se natos amant ad quoddam tempus,

id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:

ab hora octava ad vesperum secreto collocuti sumus,

Cic. Att. 7, 8:

usque ab aurora ad hoc diei,

Plaut. Poen. 1, 2, 8.—

Coincidence with a point of time, at, on, in, by:

praesto fuit ad horam destinatam,

at the appointed hour, Cic. Tusc. 5, 22:

admonuit ut pecuniam ad diem solverent,

on the day of payment, id. Att. 16, 16 A:

nostra ad diem dictam fient,

id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:

ad id tempus,

Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.

The relations of number.

An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):

ad quadraginta eam posse emi minas,

Plaut. Ep. 2, 2, 111:

nummorum Philippum ad tria milia,

id. Trin. 1, 2, 115; sometimes with quasi added:

quasi ad quadraginta minas,

as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:

sane frequentes fuimus omnino ad ducentos,

Cic. Q. Fr. 2, 1:

cum annos ad quadraginta natus esset,

id. Clu. 40, 110:

ad hominum milia decem,

Caes. B. G. 1, 4:

oppida numero ad duodecim, vicos ad quadringentos,

id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:

occisis ad hominum milibus quattuor,

Caes. B. G. 2, 33:

ad duorum milium numero ceciderunt,

id. B. C. 3, 53:

ad duo milia et trecenti occisi,

Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—

The terminus, the limit, to, unto, even to, a designated number (rare):

ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,

Varr. R. R. 1, 2, 26; cf. App. Herb. 41:

aedem Junonis ad partem dimidiam detegit,

even to the half, Liv. 42, 3, 2:

miles (viaticum) ad assem perdiderat,

to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:

quid ad denarium solveretur,

Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:

de amicitia omnes ad unum idem sentiunt,

Cic. Lael. 23:

ad unum omnes cum ipso duce occisi sunt,

Curt. 4, 1, 22 al.:

naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,

Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:

ego eam sententiam dixi, cui sunt assensi ad unum,

Cic. Fam. 10, 16:

Juppiter omnipotens si nondum exosus ad unum Trojanos,

Verg. A. 5, 687.

In the manifold relations of one object to another.

That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.

With verbs:

ad omnia alia aetate sapimus rectius,

in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:

numquam ita quisquam bene ad vitam fuat,

id. ib. 5, 4, 1:

nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,

that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:

nil est ad nos,

is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:

nil ad me attinet,

Ter. Ad. 1, 2, 54:

nihil ad rem pertinet,

Cic. Caecin. 58;

and in the same sense elliptically: nihil ad Epicurum,

id. Fin. 1, 2, 5; id. Pis. 68:

Quid ad praetorem?

id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—

With adjectives:

ad has res perspicax,

Ter. Heaut. 2, 3, 129:

virum ad cetera egregium,

Liv. 37, 7, 15:

auxiliaribus ad pugnam non multum Crassus confidebat,

Caes. B. G. 3, 25:

ejus frater aliquantum ad rem est avidior,

Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:

ut sit potior, qui prior ad dandum est,

id. Phorm. 3, 2, 48:

difficilis (res) ad credendum,

Lucr. 2, 1027:

ad rationem sollertiamque praestantior,

Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—

With nouns:

prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,

before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):

mentis ad omnia caecitas,

Cic. Tusc. 3, 5, 11:

magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,

id. Off. 2, 6; so id. Par. 1:

ad cetera paene gemelli,

Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:

facultas ad scribendum, instead of scribendi,

Cic. Font. 6;

facultas ad agendum,

id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—

In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;

jungunt enim sibi et illa propter quae intelleguntur,

Charis. 129 P.; cf. Prisc. 580 ib.—

With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):

columnas ad perpendiculum exigere,

Cic. Mur. 77:

taleis ferreis ad certum pondus examinatis,

Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:

ad amussim non est numerus,

Varr. 2, 1, 26:

ad imaginem facere,

Vulg. Gen. 1, 26:

ad cursus lunae describit annum,

Liv. 1, 19:

omnia ad diem facta sunt,

Caes. B. G. 2, 5:

Id ad similitudinem panis efficiebant,

id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:

ad aequos flexus,

at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:

turres ad altitudiem valli,

Caes. B. G. 5, 42; Liv. 39, 6:

ad eandem crassitudinem structi,

id. 44, 11:

ad speciem cancellorum scenicorum,

with the appearance of, like, Varr. R. R. 3, 5, 8:

stagnum maris instar, circumseptum aedificiis ad urbium speciem,

Suet. Ner. 31:

lascivum pecus ludens ad cantum,

Liv. Andron. Rib. Trag. Rel. p. 1:

canere ad tibiam,

Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:

in numerum ludere,

Verg. E. 6, 28; id. G. 4, 175):

quod ad Aristophanis lucernam lucubravi,

Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:

ad unguem factus homo,

a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):

ad istorum normam sapientes,

Cic. Lael. 5, 18; id. Mur. 3:

Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,

id. Q. Fr. 1, 1, 8:

exercemur in venando ad similitudinem bellicae disciplinae,

id. N. D. 2, 64, 161: so,

ad simulacrum,

Liv. 40, 6:

ad Punica ingenia,

id. 21, 22:

ad L. Crassi eloquentiam,

Cic. Var. Fragm. 8:

omnia fient ad verum,

Juv. 6, 324:

quid aut ad naturam aut contra sit,

Cic. Fin. 1, 9, 30:

ad hunc modum institutus est,

id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:

ad eundem istunc modum,

Ter. Ad. 3, 3, 70:

quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,

of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.

91: cujus ad arbitrium copia materiai cogitur,

Lucr. 2, 281:

ad eorum arbitrium et nutum totos se fingunt,

to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:

ad P. Lentuli auctoritatem Roma contendit,

id. Rab. Post. 21:

aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,

Caes. B. C. 3, 51:

rebus ad voluntatem nostram fluentibus,

Cic. Off. 1, 26:

rem ad illorum libidinem judicarunt,

id. Font. 36:

ad vulgi opinionem,

id. Off. 3, 21.—So in later Lat. with instar:

ad instar castrorum,

Just. 36, 3, 2:

scoparum,

App. M. 9, p. 232:

speculi,

id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:

ad navis feratur,

like ships, id. 4, 897 Munro. —With noun:

ad specus angustiac vallium,

like caves, Caes. B. C. 3, 49.—Hence,

With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.

The moving cause, according to, at, on, in consequence of:

cetera pars animae paret et ad numen mentis momenque movetur,

Lucr. 3, 144:

ad horum preces in Boeotiam duxit,

on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—

The final cause, or the object, end, or aim, for the attainment of which any thing,

is done,

is designed, or,

is fitted or adapted (very freq.), to, for, in order to.

Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):

venimus coctum ad nuptias,

in order to cook for the wedding, Plaut. Aul. 3, 2, 15:

omnis ad perniciem instructa domus,

id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:

cum fingis falsas causas ad discordiam,

in order to produce dissension, Ter. Hec. 4, 4, 71:

quantam fenestram ad nequitiam patefeceris,

id. Heaut. 3, 1, 72:

utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,

Cic. de Imp. Pomp. 19, 57:

ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,

for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:

haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,

Sall. C. 13, 4:

ad speciem atque ad usurpationem vetustatis,

Cic. Agr. 2, 12, 31; Suet. Caes. 67:

paucis ad speciem tabernaculis relictis,

for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—

Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:

ingenio egregie ad miseriam natus sum,

id. Heaut. 3, 1, 11;

(in the same sense: in rem,

Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):

ad cursum equum, ad arandum bovem, ad indagandum canem,

Cic. Fin. 2, 13, 40:

ad frena leones,

Verg. A. 10, 253:

delecto ad naves milite,

marines, Liv. 22, 19 Weissenb.:

servos ad remum,

rowers, id. 34, 6; and:

servos ad militiam emendos,

id. 22, 61, 2:

comparasti ad lecticam homines,

Cat. 10, 16:

Lygdamus ad cyathos,

Prop. 4, 8, 37; cf.:

puer ad cyathum statuetur,

Hor. C. 1, 29, 8.—

Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:

haec sunt ad virtutem omnia,

id. Heaut. 1, 2, 33:

causa ad objurgandum,

id. And. 1, 1, 123:

argumentum ad scribendum,

Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):

vinum murteum est ad alvum crudam,

Cato R. R. 125:

nulla res tantum ad dicendum proficit, quantum scriptio,

Cic. Brut. 24:

reliquis rebus, quae sunt ad incendia,

Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:

homines ad hanc rem idoneos,

Plaut. Poen. 3, 2, 6:

calcei habiles et apti ad pedem,

Cic. de Or. 1, 54, 231:

orator aptus tamen ad dicendum,

id. Tusc. 1, 3, 5:

sus est ad vescendum hominibus apta,

id. N. D. 2, 64, 160:

homo ad nullam rem utilis,

id. Off. 3, 6:

ad segetes ingeniosus ager,

Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—

Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:

ad sapientiam hujus ille (Thales) nimius nugator fuit,

Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:

ne comparandus hic quidem ad illum'st,

Ter. Eun. 4, 4, 14; 2, 3, 69:

terra ad universi caeli complexum,

compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:

homini non ad cetera Punica ingenia callido,

Liv. 22, 22, 15:

at nihil ad nostram hanc,

nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.

Adverbial phrases with ad.

Ad omnia, withal, to crown all:

ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,

Liv. 35, 32, 4.—

Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:

nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,

Sall. C. 14, 2 and 3:

his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,

Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—

Ad id quod, beside that (very rare):

ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,

Liv. 3, 62, 1; so 44, 37, 12.—

Ad tempus.

At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—

At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—

For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—

According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—

Ad praesens (for the most part only in post-Aug. writers).

For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—

At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—

Ad locum, on the spot:

ut ad locum miles esset paratus,

Liv. 27, 27, 2.—

Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—

Ad summam.

On the whole, generally, in general, Cic. Fam. 14, 14, 3; id. Att. 14, 1; Suet. Aug. 71.—

In a word, in short, Cic. Off. 1, 41, 149; Hor. Ep. 1, 1, 106. —

Ad extremum, ad ultimum, ad postremum.

At the end, finally, at last.

Of place, at the extremity, extreme point, top, etc.:

missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,

Liv. 21, 8, 10.—

Of time = telos de, at last, finally:

ibi ad postremum cedit miles,

Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,

of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;

ad extremum agere cum dignitate,

Cic. de Or. 1, 31, 142.—

In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:

consilii scelerati, sed non ad ultimum dementis,

id. 28, 28, 8.—

Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—

Quem ad modum, v. sub h. v.

Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:

traducis cogitationes meas ad voluptates. Quas? corporis credo,

Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—

Ad is sometimes placed after its substantive:

quam ad,

Ter. Phorm. 3, 2, 39:

senatus, quos ad soleret, referendum censuit,

Cic. N. D. 2, 4:

ripam ad Araxis,

Tac. Ann. 12, 51;

or between subst. and adj.: augendam ad invidiam,

id. ib. 12, 8.—

The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).

In composition.

Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—

Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.

Local.

To, toward: affero, accurro, accipio ( to one's self).—

At, by: astare, adesse.—

On, upon, against: accumbo, attero.—

Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—

Fig.

To: adjudico, adsentior.—

At or on: admiror, adludo.—

Denoting conformity to, or comparison with: affiguro, adaequo.—

Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—

Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—

Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134.

agnĭtĭo, ōnis, f. [agnosco].

A recognition, acknowledgment, admission, acceptance:

admissio: bonorum possessionis,

Dig. 38, 15, 5 (cf. agnosco, II.); a recognizing:

cadaveris,

Plin. 10, 70, 90, § 194:

nullus interesset alienus agnitioni mutuae,

Vulg. Gen. 45, 1.—

A knowing, perceiving, apprehending, knowledge, in gen.: ad agnitionem animi, for the knowledge of the nature of mind, * Cic. N. D. 1, 1 Creuz:

ut impleamini agnitione,

Vulg. Col. 1, 9; Macr. Somn. Scip. 1, 8; Cassian. Incarn. 4, 2; Serv. ad Verg. A. 8, 155.

* * *

co-gnosco, gnōvi, gnĭtum, 3 ( tempp. perff. contr. cognosti, Ter. And. 3, 4, 7:

cognostis,

id. Hec. prol. 8:

cognoram,

Cic. de Or. 1, 31, 143; Cat. 66, 26:

cognoro,

Cic. Att. 7, 20, 2; id. Fam. 2, 11, 2 fin.: cognorim, Cael. ap. Cic. Att. 10, 9, A, 1:

cognoris,

Ter. Phorm. 2, 1, 35; Lucr. 6, 534:

cognorit,

Ter. Eun. 5, 4, 11:

cognosses,

Cic. Fl. 21, 51; Cat. 91, 3:

cognossent,

Nep. Lys. 4 fin.:

cognosse,

Lucr. 1, 331; Cat. 90, 3; Ov. M. 15, 4 al.; v. Neue, Formenl. 2, 532; 2, 535), v. a. [nosco].

To become thoroughly acquainted with (by the senses or mentally), to learn by inquiring, to examine, investigate, perceive, see, understand, learn; and, in tempp. perff. (cf. nosco) to know (very freq. in all periods and species of composition); constr. with acc., with acc. and inf., or a rel.-clause as object, and with ex, ab, the abl. alone, or per, with the source, etc., of the information, and with de.

By the senses:

credit enim sensus ignem cognoscere vere,

Lucr. 1, 697; 6, 194; Enn. Ann. ap. Pers. 6, 9 (v. 16 Vahl.); cf.:

doctas cognoscere Athenas,

Prop. 1, 6, 13; so,

regiones,

Caes. B. G. 3, 7:

domos atque villas,

Sall. C. 12, 3:

Elysios campos, etc.,

Tib. 3, 5, 23:

totum amnem,

Verg. A. 9, 245:

sepulcra,

Suet. Calig. 3:

Aegyptum proficisci cognoscendae antiquitatis,

Tac. A. 2, 59; cf. Nep. Att. 18, 1:

infantem,

Suet. Calig. 13:

si quid dignum cognitu,

worth seeing, Suet. Aug. 43 rem, Lucil. ap. Non. p. 275, 22:

ab iis Caesar haec dicta cognovit, qui sermoni interfuerunt,

Caes. B. C 3, 18 fin.:

si tantus amor casus cognoscere nostros.. Incipiam, Verg A. 2, 10: verum, quod institui dicere, miserias cognoscite sociorum,

Cic. Verr. 2, 2, 27, § 65:

aliquid et litteris et nuntiis cognoscere,

id. Fam. 1, 5, 1; 14, 5, 1; 14, 6 init.:

iter ex perfugis,

Sall. C. 57, 3; id. J. 112, 1 al:

per exploratores cognovit,

Caes. B. G. 1, 22; 5, 49; 2, 11;

7, 16: deditio per nuntios cognita,

Sall. H. Fragm. 2, 22 Gerl.:

de Marcelli salute, Cic Fam. 4, 4, 3: de Bruto,

id. Att. 5, 21, 10;

Sall J. 73, 1: his (quibus) rebus cognitis very freq. in the historians,

Caes. B G. 1, 19, 1, 33; 2, 17; 4, 30 et saep., so in abl. absol. cognito, vivere Ptolemaeum, Liv. 33, 41, 5, so id. 37, 13, 5, 44, 28, 4 al.; v. Zumpt, Gram. § 647.—

Like the Engl. to know, the Heb. (v. Gesen. Lex. s. h. v 3), and the Gr. gignôskô (v. Lidd. and Scott, under the word, III.), euphem of sexual intercourse, Ov. H. 6, 133 aliquam adulterio, Just 5, 2, 5, 22, 1, 13: cognita, Cat 61, 147; Tac. H 4, 44.—

Mentally, to become acquainted with, learn, recognize, know:

nihil certum sciri, nihil plane cognosci et percipi possit,

Cic. de Or 1, 51, 222, Lucr 2, 840;

quod Di vitiaci fratris summum in populum Romanum studium cognoverat,

Caes. B. G 1, 19; cf. Sall. C. 51, 16 quem tu, cum ephebum Temni cognosses, Cic. Fl. 21, 51 et saep.: id se a Gallicis armis atque insignibus cognovisse, knew by their weapons and insignia (diff. from ex and ab aliquo, to learn from any one, v ab), Caes. B G. 1, 22; Ov. P 2, 10, 1; Phaedr. 4, 21, 22.—With acc. and inf: nunc animam quoque ut in membris cognoscere possis esse, Lucr 3, 117; cf. Auct. Her. 4, 18, 25: cum paucitatem mililum ex castrorum exiguitate cognosceret, Caes B G. 4, 30: aetatem eorum ex dentibus, Varr R. R. 2, 8 fin.:

sed Metello jam antea experimentis cognitum erat, genus Numidarum infidum... esse,

Sall. J 46, 3 al. —With acc. and part.:

aliter ac sperarat rempublicam se habentem,

Nep. Ham. 2, 1.—With rel.- clause:

tandem cognosti qui siem, Ter And. 3, 4, 7: id socordiāne an casu acciderit, parum cognovi,

Sall. J. 79, 5 al. —

To recognize that which is already known, acknowledge, identify (rare for agnosco): vereor, ne me quoque, cum domum ab Ilio cessim revertero, Praeter canem cognoscat nemo, Varr. ap. Non. p. 276, 9:

eum haec cognovit Myrrhina,

Ter. Hec. 5, 3, 32:

primum ostendimus Cethego signum: cognovit,

Cic. Cat. 3, 5, 10; cf.:

sigilla, ova,

id. Ac. 2, 26, 86; Lucr. 2, 349:

pecus exceptum est, quod intra dies XXX. domini cognovissent,

to identify, Liv. 24, 16, 5; cf.:

ut suum quisque per triduum cognitum abduceret,

id. 3, 10, 1; Ov. F. 2, 185:

video et cognosco signum,

Plaut. Ps. 4, 2, 45:

faciem suam,

Ov. A. A. 3, 508:

cognito regis corpore,

Just. 2, 6, 20:

mores,

Ov. P. 3, 2, 105.—So esp., to identify a person before a tribunal:

cum eum Syracusis amplius centum cives Romani cognoscerent,

Cic. Verr. 2, 1, 5, § 14; 2, 5, 28, § 72.—

With the access. idea of individual exertion (cf. Gr. gignôskô), to seek or strive to know something, to inquire into, to investigate, examine (so freq. only as a jurid. and milit. t. t.):

accipe, cognosce signum,

Plaut. Ps. 4, 2, 31.

Jurid. t. t., to examine a case in law, to investigate judicially (cf. cognitio):

Verres adesse jubebat, Verres cognoscebat, Verres judicabat,

Cic. Verr. 2, 2, 10, § 26; cf. Quint. 4, 2, 21; Dig. 13, 4, 4 al.—So absol.:

si judicas, cognosce,

Sen. Med. 194.—With acc.:

causam,

Quint. 4, 1, 3; cf. id. 11, 1, 77 Spald. N. cr.:

causas,

Cic. Off. 2, 23, 82; id. Verr. 2, 2, 48, § 118. COGNITIONES, Inscr. Orell. 3042.—With de:

de agro Campano,

Cic. Phil. 5, 19, 53:

de Caesaris actis,

id. Att. 16, 16 B, 8:

de hereditate,

id. Verr. 2, 2, 7, § 19:

hac de re,

id. ib. 2, 1, 10, § 27; cf. Quint. 6, 3, 85; 7, 4, 35; 8, 3, 62 al.; Suet. Aug. 55; 93; id. Tib. 33; id. Calig. 38 al.:

super aliquā re,

Dig. 23, 2, 13:

familiae herciscundae, i. e. ex actione familiae herciscundae,

ib. 28, 5, 35; cf. ib. 27, 2, 2.—

Transf., of critics and the criticising public:

cognoscere atque ignoscere, Quae veteres factitarunt, si faciunt novi,

Ter. Eun. prol. 42; cf. id. Hec. prol. 3 and 8.—And of private persons in gen.:

et cognoscendi et ignoscendi dabitur peccati locus,

Ter. Heaut. 2, 1, 6.—

Milit. t. t., to reconnoitre, to act the part of a scout:

qualis esset natura montis et qualis in circuitu ascensus, qui cognoscerent, misit,

Caes. B. G. 1, 21 al— Also merely to inquire into, examine:

numerum tuorum militum reliquiasque,

Cic. Pis. 37, 91 (al. recognoscere).—Hence, *

cognoscens, entis, P. a., acquainted with:

cognoscens sui,

Auct. Her. 4, 18, 25. —Subst. in jurid. lang., one who investigates judicially Inscr Orell 3151; 3185.—

* Adv.: cognoscenter, with knowledge, distinctly:

ut cognoscenter te videam,

Tert. adv. Marc. 4, 22.—

cognĭtus, a, um, P. a., known, acknowledged, approved. res penitus perspectae planeque cognitae, Cic. de Or. 1, 23, 108, cf. id. ib 1, 20, 92; id. Fam. 1, 7, 2. dierum ratio pervulgata et cognita, id. Mur 11, 25:

homo virtute cognitā et spectatā fide,

id. Caecin. 36, 104.—With dat.:

mihi Galba, Otho, Vitellius nec beneficio nec injuriā cogniti,

Tac. H. 1, 1, so Plin. 12, 21, 45, § 99.— Comp.:

cognitiora, Ov Tr. 4, 6, 28. cognitius,

id. M. 14, 15.— Sup.:

cognitissima,

Cat. 4, 14.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

disco, dĭdĭci, 3 ( part. fut.: sic disciturum, etc., App. ap. Prisc. p. 887 P.), v. a. [from the root da-, Gr. dedaôs, daênai; dak-, cf. doceo, doctus, Gr. didaskô], to learn, to learn to know, to become acquainted with, etc. (for syn. cf.: capio, percipio, concipio, comprehendo, intellego, cognosco, nosco, agnosco, animadverto, calleo, scio—very freq. in all periods and sorts of writing).

With acc.:

litteras Graecas senex didici,

Cic. de Sen. 8, 26; id. Tusc. 1, 13, 29: so,

litteras,

Plaut. Truc. 4, 2, 22:

jus civile,

id. Mur. 9, 19; 10, 23:

litteras apud aliquem,

Cic. Fam. 9, 10, 2:

dialectica ab aliquo,

id. Ac. 2, 30, 98:

artem ab aliquo,

Quint. 3, 1, 10 et saep.:

aliquid de aliquo,

Ter. Eun. 2, 2, 31:

virtutem ex me, fortunam ex aliis,

Verg. A. 12, 435; cf. Quint. 12, 8, 6 al.:

fabularum similia,

Cic. Rep. 1, 36:

artes,

id. ib. 2, 21:

palaestram,

Quint. 5, 10, 121:

affectum,

id. 1, 11, 2:

inde vocabula prima,

Lucr. 5, 1042:

elementa prima,

Hor. S. 1, 1, 26:

dulces querelas,

Lucr. 5, 1384; cf.

preces,

Hor. Ep. 2, 1, 133 et saep.:

me peritus Discet Iber,

Hor. C. 2, 20, 20; cf.:

quem (Augustum) didicere Vindelici,

id. ib. 4, 14, 8:

omnes crimine ab uno,

Verg. A. 2, 66 et saep.— Pass.:

dum est, unde jus civile discatur,

Cic. Verr. 2, 1, 45; cf.

jus,

Quint. 12, 3, 9:

Crassus, quod disci potuit de jure didicit,

Cic. de Or. 2, 33, 143:

tot artibus discendis,

Quint. 12, 11, 9 et saep.—

With inf. or acc. and inf.:

pueri qui nare discunt,

Plaut. Aul. 4, 1, 9:

rapere et clepere,

Cic. Rep. 4, 5 (ap. Non. 20, 15):

Latine loqui,

Sall. J. 101, 6:

nobis ignoscere,

Quint. 11, 2, 45:

assem in partes diducere,

Hor. A. P. 326:

bene ferre magnam fortunam,

id. C. 3, 27, 75 et saep.:

bene ubi quod consilium discimus accidisse, etc.,

Plaut. Ps. 2, 3, 15:

discit, Litavicum ad sollicitandos Haeduos profectum,

Caes. B. G. 7, 54:

animadverti et didici ex tuis litteris te omnibus in rebus habuisse rationem, ut, etc.,

Cic. Fam. 3, 5; id. Ac. 2, 30 fin.:

deos didici securum agere aevum,

Hor. S. 1, 5, 101 et saep.—

With relat. clause:

plures discent, quemadmodum haec fiant, quam quemadmodum his resistatur,

Cic. Lael. 12, 41:

quantum in Etruria belli esset,

Liv. 10, 25:

patriae quid debeat, etc.,

Hor. A. P. 312 et saep.—

Absol.:

disces tu quidem a principe hujus aetatis philosophorum, et disces quamdiu voles,

Cic. Off. 1, 1, 2:

didicit,

i. e. oratory, id. Brut. 71, 249; Caes. B. G. 6, 14, 4; Quint. 1, 12, 14 al.:

discendi aut visendi causa maria transmittere,

Cic. Rep. 1, 3; so,

discendi causa,

id. ib. 1, 10; id. Off. 2, 1, 4; Caes. B. G. 6, 13 fin. al.:

se ita a patribus majoribusque suis didicisse, ut, etc.,

Caes. B. G. 1, 13, 6. —Ellipt.:

discebant fidibus antiqui, sc. canere,

Cic. de Sen. 8 fin. (cf.:

docere fidibus,

Cic. Fam. 9, 22, 3:

scire fidibus,

Ter. Eun. 1, 5, 53).—

Transf., of inanimate subjects:

manus,

Plaut. Am. 1, 1, 159:

nec varios discet mentiri lana colores,

Verg. E. 4, 42:

arbores,

Plin. H. N. 16 prooem.—

To teach = docere (late Lat., cf. manthanein, and Eng. learn):

falsa discentes,

Amm. 14, 1.

grātŭlor, ātus, 1, v. dep. n. and a. [gratus].

To manifest one's joy, i. e. to wish a person joy, to congratulate; or to rejoice (freq. and class.; cf. grator).—Constr., alicui, ( alicui) de aliqua re or aliquid, quod, rarely in, pro aliqua re, aliqua re, alicui rei, an object-clause, or absol.:

unum illud nescio, gratulerne tibi, an timeam, etc.,

Cic. Fam. 2, 5, 2; cf. id. ib. 2, 9, 1:

gratulor tibi, mi Balbe, vereque gratulor,

id. ib. 6, 12, 1:

ipse mihi gratulatus sum,

id. ib. 3, 11, 2:

sibi,

Vell. 2, 104, 3; Plin. Ep. 5, 15, 6:

quod mihi de filia et de Crassipede gratularis, agnosco humanitatem tuam,

Cic. Fam. 1, 7, 11; cf.:

quod mihi de nostro statu, etc., gratularis: minime miramur, etc.,

id. ib. 1, 7, 7;

1, 7, 11: ego vero vehementer gratulor de judicio ambitus,

id. ib. 3, 12, 1:

legatio de victoria gratulatum venit,

Liv. 45, 13, 12:

Caesare interfecto M. Brutus Ciceronem nominatim exclamavit atque ei recuperatam libertatem est gratulatus,

congratulated him on the restoration of liberty, Cic. Phil. 2, 12, 28; cf.:

ei voce maxima victoriam gratulatur,

id. Verr. 1, 7, 19:

mihi gratulatus es illius diei celebritatem,

id. Att. 5, 20, 1 (but cf. Krebs, Antibarb. p. 507):

Sejanum oppressum,

Suet. Claud. 6:

Athenienses victoriam gratulabantur,

Curt. 4, 8, 12:

civitates quae gratulatae illi sibique victoriam fuerant,

Just. 8, 3 init.:

gratulor tibi pro amicitia nostra,

Sall. J. 9, 2:

tibi pro opportunitate temporis gratulor, quod, etc.,

Cic. Fam. 15, 14, 3; cf.:

tamen, quod abes, gratulor,

id. ib. 2, 5, 1; 4, 14, 1; 13, 73, 1; id. Sest. 8, 20; Curt. 6, 7, 15; 8, 12, 17; Tac. H. 4, 64; Suet. Tib. 9:

tibi etiam in hoc gratulor,

Cic. Planc. 37, 91; cf.:

qua in re tibi gratulor ita vehementer,

id. Fam. 6, 11, 1:

temporibus nostris gratulare pro ingenio tali,

Plin. Ep. 4, 27, 5: gratulor tibi affinitate viri mediusfidius optimi, Cael. ap. Cic. Fam. 8, 13, 1:

vires ejus sibi accessisse gratulabatur,

Just. 13, 5, 15; Val. Max. 3, 1, 2:

tota mihi mente tibique Gratulor, ingenium non latuisse tuum,

Ov. Tr. 1, 9, 54; cf.:

ego me nunc denique natum Gratulor,

congratulate myself, id. A. A. 3, 122:

ipse mihi gratulatus sum,

Cic. Fam. 3, 11, 2:

gratulor victoriae suae,

id. ib. 4, 8, 1:

felicitati tuae,

id. ib. 9, 14, 7:

itaque inter se impii cives, quasi vicissent, gratulabantur,

id. Phil. 12, 7, 18:

neque enim regio fuit ulla, ex qua non publice ad me venerint gratulatum,

id. Pis. 22, 51:

laeto vultu gratulantes,

id. Att. 8, 9, 2:

gratulatum satis suo nomine,

Liv. 45, 14, 4:

cum gratulamur (in dicendo),

Quint. 3, 4, 3:

Gratulantes ex sententia,

id. 8, 5, 1:

gratulanti inter poenam,

congratulating himself, Suet. Tib. 60:

elemento gratulor,

Juv. 15, 86.—

To give thanks, render thanks, to thank, esp. a deity, =grates, gratias agere (mostly ante-class.): Juppiter, tibi, summe, tandem male re gesta gratulor, Enn. ap. Non. 116, 30 (Trag. v. 242 Vahl.); cf.: eamus Jovi maximo gratulatum, Scip. Afric. ap. Gell. 4, 18, 3: gratulor divis, Afran. ap. Prisc. p. 804, and ap. Non. 116, 33:

deos gratulando obtundere,

Ter. Heaut. 5, 1, 6: dis immortalibus, M. Cato ap. Cic. Fam. 15, 5, 2:

quapropter illi dolori gratulor,

Quint. 6 praef. § 8 Spald.